Alphabet C
Chaitemura chava kuseva
Meaning:
It describes a dramatic change in someone’s fortune for the better—moving from a state of poverty or hardship to a state of wealth or comfort.
Deeper Insight:
Cultural Context: This proverb is used to highlight that a person who was once poor has now “struck it rich” or, sometimes, to describe someone who has become arrogant after acquiring wealth unexpectedly. English Equivalent: “From rags to riches” or “the tables have turned.”
Similar proverbs:
1. Chaikanya chototsa
2. Chaitotsa chokanyawo.
Chakatanga ndochakachenjedza.
Meaning:
It is often interpreted as “Experience is a great teacher. Experience Brings Wisdom: The first attempt, particularly if it involves mistakes, pain, or failure, teaches us to be cautious and wiser in future endeavors.
Deep Insight:
Learning from Mistakes: It suggests that going through a challenging situation for the first time gives a person the knowledge needed to handle it better next time. Similar to the English proverb “Once bitten, twice shy,” it implies that bad experiences drive people to be more careful. Examples in Context: It is used to advise someone to learn from the errors of those who came before them.
Chara chimwe hachitswanyi inda
Meaning:
One person is limited in what he can achieve compared to team effort. Chara chimwe translated to Shona means a thumb finger. Inda means a louse. Translating this Shona proverb to English, it means one finger cannot crush a louse.
Deeper Insight:
Individuals rely on others for strength and success (a sense of “I am because we are”).
A reminder to seek help or to support others in their endeavors.
Similar Proverb:
Rume rimwe harikombi churu (A single man cannot surround an anthill).
Charova Sei Chando Chakwidza Hamba Mumuti
Meaning:
Translates to: “How severe must the cold be to make a tortoise climb a tree?”. It is used to describe a situation where an individual achieves an extraordinary, unexpected, or seemingly impossible feat, often because extreme circumstances or immense pressure forced them to adapt and succeed.
Deeper Insight:
Situations Where the Proverb Applies:
When someone who is usually dismissed or considered incapable surprises everyone by producing high-quality work.
An individual who, despite being doubted, has been practicing secretly and suddenly demonstrates immense skill under pressure.
An extreme situation forcing someone to come up with a creative, never-before-seen solution to survive or succeed.
Alternative/Similar Proverbs:
- Charovedzera Charovedzera, Gudo Rakakwira Mawere Kwasviba
- Sango Rinopa Waneta
- Aive Madziva Ava Mazambuko, Aiva Mazambuko Ava Madziva.
Charovedzera Charovedzera Gudo Rakakwira Mawere Kwasviba
Meaning:
What you are used to doing, you can do with ease even under difficult or dark circumstances, illustrating that familiarity breeds competence and confidence. It translates literally to “What’s familiar, is familiar; the baboon climbed the steep cliff in the dark,” emphasizing that experience allows one to perform well despite challenges. Literal Translation: “What’s familiar, is familiar; the baboon climbed the steep cliff in the dark”.
Deeper Insight:
A person accustomed to a task (like a baboon to climbing) can accomplish it effortlessly, even when conditions are poor (like darkness), because of their ingrained skill and experience. Application: It’s used to describe situations where someone succeeds easily due to practice, overcoming doubts from others.
Chava Chigondora Chava Chimombe Kutadza Kutunga Hurema Hwacho
Meaning:
This proverb is often used to emphasize that when someone has grown into a position of responsibility, adulthood, or capability, they are expected to act accordingly. Just as a full-grown ox is expected to have sharp horns and use them to defend itself or fight, a mature person is expected to stand on their own feet, defend themselves, and manage their own affairs.
Deeper Insight:
If a person fails to do what is expected of them in their role, it is considered their own fault, weakness, or stupidity—a failure of character rather than a lack of opportunity. It is a call to stop relying on others for protection or sustenance when you are capable of doing it yourself.
Example Application
If a young adult refuses to work or take responsibility for their life, relying instead on their parents, an elder might use this proverb to mean, “You are now a grown person; failing to provide for yourself is your own failing.
Chakanaka Chakanaka Mukaka Haurungwi (Munyu)
Meaning:
It means that something which is already perfect, inherently beautiful, or functional does not need unnecessary, forced improvements or additions to make it better.
Deeper Insight:
It advises appreciation of goodness, beauty, or skill, rather than trying to criticize or “fix” it unnecessarily. Similar to how natural, pure milk is best enjoyed as it is, certain things are ideal in their natural state. Interfering with something good can ruin it.
Usage: This proverb is used to encourage contentment and recognition of quality, often in situations where someone is trying to find fault in a perfect situation, or adding unnecessary changes to something that was already functioning well.
Chenga ose manhanga hapana risina mhodzi
Literal Meaning:
- Chenga ose manhanga: Collect/keep all the pumpkins.
- Hapana risina mhodzi: There isn’t one without seeds.
Deeper Interpretations:
- Value everyone: Treat all people with respect and dignity, as each has unique worth and potential, much like every pumpkin yields seeds for future growth.
- Don’t discard opportunities: Don’t give up on ventures or relationships too quickly; the benefits might not be apparent at first glance.
- Perseverance: There’s value in trying everything; even unlikely efforts can yield rewards.
Application:
- Parents should value all children equally.
- In business, don’t dismiss a potential partner or idea prematurely.
Chemhanza Chemudzimu Ndechewadanirwa
Meaning:
It highlights that while ancestral spirits can provide luck, success is usually granted to those who have actively asked for it or put effort into seeking it.
Deeper Insight:
It implies wisdom in knowing when to make noise (shout for help/pursue opportunities) and when to wait. Success requires applying the right approach to the right situation. You are likely to receive only what you have prepared for or called upon, suggesting that passive waiting rarely leads to significant fortune.
Chenga Ose Manhanga, Hapana Risina Mhodzi
Meaning:
It means every person, situation, or effort has hidden value or potential. Value in Everything: Even if someone or something looks useless, weak, or unimpressive (like a small or misshapen pumpkin), it can still offer something valuable (the seeds).
Deeper Insight:
This proverb emphasizes treating everyone as equals, as everyone possesses unique qualities, talents, or value, as highlighted by. A commonly associated interpretation is that “there is a reward in trying all things,” implying that keeping an open mind leads to hidden opportunities or rewards.
Chidziva chakadzikama ndicho chinogara ngwena.
Meaning:
It translates literally to: “The quiet pool is the one in which the crocodile lives.” It serves as a warning against underestimating quiet or harmless-looking people, as they may be dangerous or harbor hidden dangers.
Deeper Insights:
Do Not Judge by Appearances: Just as a calm, still pool looks harmless but hides a dangerous crocodile, a person’s quiet or humble demeanor does not necessarily reflect their capacity for action or danger. Danger Lurks in Silence: It is often the silent, unassuming individuals who can cause the most damage or hold dangerous secrets. Cautionary Advice: It advises one to be observant and not dismissive of quiet situations or individuals, as unexpected threats often arise from such places. In essence, the proverb advises vigilance and caution, suggesting that outward calmness can mask inward danger.
Chikomo Chiremera Chevari Kure Vari Pedyo Vanotamba Nacho
Meaning:
Why Do We Value What’s Distant and Neglect What’s Near? Why Do We Get Taken For Granted? ” Ichokwadi vakuru vanoreva pavanoti chikomo chevari kure. Iyi itsumo inoreva kuti kune zvinhu zvekuti zvagara zvichiwanikwa munharaunda nekudaro vamwe vanhu havachazvikoshesa nekuti vajairana nazvo. Vanotongozvitora sezvinhu zvisina maturo asi vasingagari munharaunda vanenge vachitokoshesa chinhu ichocho.
Deeper Insight:
Tsumo iyi inopesana neinoti mwana washe muranda kumwe. Iyi inotaura kuti chinhu chinokosha munharaunda chinopihwa ruremekedzo munharaunda imomo chete.
Chitiyo Kupinda Muzai Huona Amai
Meaning:
For one to achieve a complex or seemingly impossible task (like a chick re-entering an egg), they must have observed or learned from an experienced person (the mother) how to do it.
Deeper Insight:
Wisdom comes with guidance: It often highlights that youth or inexperience needs the guidance of elders or experts to succeed in difficult endeavors.
Contextual Application: If someone has managed to do something, they must have had access to inside knowledge, training, or guidance from someone who knows the process intimately.
Chiri Mumusakasaka Chinozvinzwira
Meaning:
People in a group setting often take advice or things that specifically benefit them, while ignoring what doesn’t.”
Meaning:
It describes a dramatic change in someone’s fortune for the better—moving from a state of poverty or hardship to a state of wealth or comfort.
Deeper Insight:
Cultural Context: This proverb is used to highlight that a person who was once poor has now “struck it rich” or, sometimes, to describe someone who has become arrogant after acquiring wealth unexpectedly. English Equivalent: “From rags to riches” or “the tables have turned.”
Similar proverbs:
1. Chaikanya chototsa
2. Chaitotsa chokanyawo.
Chitsva Chiri Murutsoka
Meaning:
New things are in the foot” or “You get new experiences by moving to different locations,” encouraging travel, exploration, and stepping out of your comfort zone to find new opportunities and perspectives, rather than staying stagnant.
Literal Translation: “New things are in the foot/shoe”.
Deeper Insight:
Deeper Meaning: It’s about the idea that to find new things, learn new lessons, or achieve new results, you must be active and move, literally or figuratively, to new places or stages in life. Application: It can apply to seeking new job opportunities, understanding different cultures, or progressing in life by taking action rather than waiting for things to happen.
Chitaurirwa Mbare Dzekumusana.
Meaning:
The proverb means that no matter how well someone describes an experience, you can never truly understand or appreciate it fully until you go through it yourself.
Deeper Insight:
It suggests that listening to advice is not enough; people often need to make their own mistakes to learn the full lesson. Just as you cannot see or feel the exact pain of a sore on your back that someone else is describing, you cannot fully grasp the depth of an experience without personal involvement.
Chinoziva ivhu kuti mwana wembeva anorwara
Meaning:
Only those closest to you truly understand your deep problems or feelings, emphasizing intimacy and proximity for true knowledge, similar to how the ground near a mouse’s nest knows its condition better than outsiders. It highlights that outsiders often see only the surface, while family or close community members understand the hidden struggles or inner turmoil. Literal Meaning: The soil/earth (ivhu) knows (chinoziva) that the baby mouse (mwana wembeva) is sick (anorwara).
Deeper Insight:
Those who are physically and emotionally close to someone are the ones who truly grasp their internal issues, pain, or challenges. Application: It advises against making assumptions about others’ lives and emphasizes the importance of close relationships for understanding reality, as seen during crises like Cyclone Idai where survivors’ voices were most critical.
Chinokanganwa idemo, chitsiga hachikanganwi
Meaning:
The axe forgets, but the tree that was cut never forgets”. It highlights that the perpetrator of a wrongdoing often forgets their actions, while the victim bears the emotional or physical scars forever
Deeper Insight:
Perpetrator vs. Victim: The axe is the instrument that inflicts the harm and is immediately done with the action (it “forgets”). The stump, having suffered the damage, carries the marks and the memory of the event indefinitely.
Consequences of Actions: It serves as a caution that actions have lasting consequences, even if the person who committed them doesn’t dwell on them.
Chimwe nechimwe chine nguva yacho.
Meaning:
The proverb translates directly to “Everything has its own time”. It is a profound piece of wisdom emphasizing patience, proper timing, and divine order in life events.
Deeper Insight:
The proverb teaches that you cannot rush success or force a season to change before its time. Just as crops need a specific season to grow, personal success, healing, or breakthroughs have appointed times. Application: This proverb is used to console someone experiencing misfortune (encouraging them that better times will come) or to caution someone against greedily rushing into situations before they are ready. Key Takeaway: Do not despair in hard times, and do not be arrogant in good times; trust that every situation has its appointed moment.
Chirema Ndechina Mazano Chinotamba Chakazendama Kumadziro.
Meaning:
This proverb emphasizes that an intelligent or resourceful person understands their limitations and works within them to achieve their goals. It implies that cleverness/wisdom (mazano) is more valuable than just physical strength, allowing a person to succeed despite constraints.
Deeper Insight:
The Imagery: A person with a physical disability (chirema) who wants to dance or move (chinotamba) will use the available support—the walls—to do so safely (chakazendama kumadziro). It highlights the necessity of adapting to one’s circumstances rather than acting foolishly.
Chinokura Usipo Imombe Munda Unokura Nokuvandurirwa.
Meaning:
It means that valuable assets or projects (like fields/crops) require active effort and daily attention to succeed, whereas some things (like livestock) can grow on their own.
Deeper Insight:
You cannot expect a business, project, or personal development to thrive without active cultivation, maintenance, and attention (nokuvandurirwa means “by being renewed” or “extended”). If you neglect your responsibilities, they will not prosper; you cannot rely on luck or passive growth for everything.
Application: It is a call to hard work and active management, warning that neglecting daily, small efforts will lead to failure in key areas of life.
Chomujiri ndechemhanza chemudzimu ndechewadanirwa
Meaning:
Chomujiri – what comes by chance / accident. Chemhanza – luck or fortune. Chemudzimu – what comes from the ancestors / spiritual calling. Ndechewadanirwa – is something you are called to, summoned to, or destined for. What comes by chance is just luck, but what comes from the ancestors (or the spirit) is a calling.
Deeper Insight:
The proverb contrasts random success with destined purpose. It says: Some things happen to you because of luck or coincidence. Other things happen because they are tied to your calling, destiny, or ancestral mandate—and those are not accidental. In Shona worldview, if something keeps pulling you, follows you, or persists despite resistance, it may not be mhanza (luck) but kudanirwa—a calling linked to your spiritual lineage.
How it’s often used:
- To explain why someone cannot escape a certain role (healer, leader, artist, mediator, etc.)
- To remind people not to dismiss deep, recurring paths as “just luck”
- To emphasize respect for ancestral purpose over coincidence
Chomukuru Hachikumbirwi
Meaning:
The property/belongings of an elder are not asked for. An elder or leader has the discretion to use or distribute their own resources as they see fit.
Deeper Insight:
This proverb emphasizes respect for authority and the understanding that leaders (elders) do not need to ask permission or seek approval from their juniors regarding their own property or decisions.
Chura Kugara Mumvura Handi Kunwa.
Meaning:
Literally translates to: Just because a frog lives in water, it doesn’t mean it drinks it (frogs actually absorb water through their skin, they don’t drink with their mouths).
Deeper Insight:
Do not judge a situation or a person based solely on surface-level observations. Take time to understand the true nature of a situation before acting or concluding.
English Equivalent:
“Appearances can be deceiving” or “Do not judge a book by its cover.”
Chakabaya chikachokera.
Meaning:
Translates literally to “What pierced [stabbed/stung/injured] has moved on/gone.” The proverb is used to convey several key meanings. The proverb means that once you have initiated an action, particularly a negative or harmful one, you must accept that it has set something in motion that cannot be easily undone or recalled.
Deeper Insight:
The Past Cannot Be Altered: Once a wrong is done or a word is spoken, it is gone (“chikachokera”). You cannot go back in time to fix it. Finality of Actions: It is often used to suggest that if you have initiated a conflict or caused pain, you should expect that action to follow its course or for the target to be affected. It is often used in situations where someone is dealing with the lasting results of a past action, or as a warning to think before acting because once the “piercing” occurs, you cannot undo it.
Chikuriri chine chimwe.
What was once great will be smaller at some point in life.
Chakafukidza dzimba matenga.
There are things that are not so obvious that happen behind the scenes in every home.
Chisi hachieri musi vacharimwa.
You reap what you sow not now, but later. If you do something bad, you will face the consequences.
Chisingaperi chinoshura.
All things have a beginning and an end.
Chako ndechako kuseva unosiya muto.
When you are using your own things, you make reservations for future use.
Chavavana batisisa mudzimu haupi kaviri.
Opportunities com once in life.
Chawawana idya nehama mutorwa ane hanganwa.
Chidamoyo hamba yakada makwati.
To choose what you want even if it doesn’t appeal to other people.
Chada mwoyo hachikoni, mwoyo chiremba.
To chase your dream until you get it.
Chiri mumoyo chiri muninga unofa nacho.
Secrets that remain buried inside you till death.
Chembere masikati usiku imvana.
Vamwe vanhu vanokwanisa kuvanza mamwe maitiro avo kana vari paruzhinji asi kana vari pakahwanda vane mamwe.
Chembere mukadzi hazvienzani nekurara mugota.
It’s better to have something not so good than to have nothing.
Chinokura chinokotama musoro wegudo chave chinokoro.
Situations change with the passing of time.
Chitende chinorema ndechine mhodzi.
Empty tins make a lot of noise.
Chinonzi regedza ndechiri mumaoko chiri mumoyo unofa nacho.
A person can change their habits, but cannot easily change their nature. Ingrained habits, now second nature, become difficult to remove or change.
Chirere mangwana chigozokurerawo.
Take care of a youngster. One day, that person will take care of you.
China manenji hachifambisi chinomirira kuti mavara acho aonekwa.
Chinono chine’ngwe bere rakadya richifamba.
You must make hay while the sun shines. Do things hastily.
Chiri pamuchena chiri pamutenure.
If you have nothing, whatever you get doesn’t seem to last. It’s like putting money in a pocket with a hole.